Straight Talk Africa

Why we are not a nation , by Christine Qunta. This readable book by Christine Qunta, free of any jargon, divides into three extended essays. The first, mostly historic and political, is titled Why we are not a nation? The second essay, sociological and psychological, is called Is hair political? The third is a page part-autobiography called Law, national duty, and other hazards. It is sad that half a century after Basil Davidson and Joseph Needham’s books popularised respectively African history and Chinese mechanical inventions, Qunta still finds it necessary to devote pages to an Afrocentric summary of history. It is sad that half a century after the Oxford History of South Africa and a steady stream of archaeological publications, Qunta still finds it necessary to debunk the colonial and apartheid the-whites-settled-in-empty-land dogma. But just read the letters to the editors, and the websites, blogs, Facebook and Twitter of , where the racist memes of apartheid persist and reproduce themselves, and we immediately understand why. White supremacy constituted part of the ideological arsenal developed and deployed by colonialism and imperialism, developing an autonomous existence that has survived long after its economic rationale ceased to exist. The core argument of the book is that South Africa has:

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But in other ways their customs are remarkably similar to Jewish ones. They do not eat pork, they practise male circumcision, they ritually slaughter their animals, some of their men wear skull caps and they put the Star of David on their gravestones. Their oral traditions claim that their ancestors were Jews who fled the Holy Land about 2, years ago.

It may sound like another myth of a lost tribe of Israel, but British scientists have carried out DNA tests which confirm their Semitic origin. The Lemba, who number perhaps 80, , live in central Zimbabwe and the north of South Africa.

Salona Lutchman is a Senior Lecturer in the Department of Public Law at the University of Cape is an admitted Attorney and Notary of the High Court of South Africa. Currently, Salona is a PhD candidate at the Faculty of Law at the University of Cape holds an LL.B. from the University of KwaZulu Natal and an LL.M. in International Legal Studies from New York University.

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South Africa’s Exodus

A further 50, or so Canadians report being Jewish by ethnic origin but identified with another religion. Toronto is today a major Torah city, with lots of outreach as well. Montreal is vibrant, and possibly the easiest city in North America in which to do kiruv, even as the population sees continued losses to Toronto.

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South Africa outlaws single-religion schools

Rabbi Salanter’s approach gained popularity in Lithuania, at a time when chassidic influences were growing. The idea of Mussar is to use meditations, guided imagery, and exercises to penetrate the subconscious. In this way an individual can break through the barriers that prevent the soul from expressing its purity. Mussar books such as Path of the Just give a road map to developing traits of humility, alacrity and purity.

Rabbi Salanter encouraged people to set a time every day for the study of Mussar, an idea which remains popular until today. These two words are powerful.

The Jewish Calendar. Jewish communities around the world use the Jewish or Hebrew calendar to determine the dates of religious observances and rituals.

Apartheid legislation NP leaders argued that South Africa did not comprise a single nation, but was made up of four distinct racial groups: Such groups were split into 13 nations or racial federations. White people encompassed the English and Afrikaans language groups; the black populace was divided into ten such groups.

The state passed laws that paved the way for “grand apartheid”, which was centred on separating races on a large scale, by compelling people to live in separate places defined by race. This strategy was in part adopted from “left-over” British rule that separated different racial groups after they took control of the Boer republics in the Anglo-Boer war. This created the black-only “townships” or “locations”, where blacks were relocated to their own towns.

In addition, “petty apartheid” laws were passed. The principal apartheid laws were as follows. This Act put an end to diverse areas and determined where one lived according to race. Each race was allotted its own area, which was used in later years as a basis of forced removal. Under the Reservation of Separate Amenities Act of , municipal grounds could be reserved for a particular race, creating, among other things, separate beaches, buses, hospitals, schools and universities.

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Apartheid (South African English: / ə ˈ p ɑːr t eɪ d /; Afrikaans: [aˈpartɦəit], lit. “separateness”) was a system of institutionalised racial segregation that existed in South Africa from until the early s. Apartheid was characterised by an authoritarian political culture based on baasskap (or white supremacy), which encouraged state repression of Black African, Coloured, and.

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Thursday 29 June Public schools may no longer promote themselves as subscribing to a single particular religion at the exclusion of others, the court ruled. He said the judgement meant public schools may not promote one specific religion and exclude others. OGOD made the application against six predominantly Christian public schools to prevent them from taking part in 71 instances of religious conduct.

While the court did not grant the restraining order, it ruled the schools had breached a section of the Schools Act making it an offence to promote one religion and exclude others. In his ruling, Judge Willem van der Linde said:

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Section of the Constitution addresses the various circumstances in which international agreements or treaties are applicable in South Africa. This provision provides that as a general rule, a n international treaty that has been ratified and approved by the National Parliament, becomes locally enforceable by the courts as part of domestic law when it is transformed or incorporated into local law.

Both transformation and incorporation are legislative measures, meaning that they involve the adoption of local legislation to give effect to the treaty in question. In the event of incorporation, the local legislation simply adopts the treaty in toto as being applicable as domestic law. Interestingly, section 4 specifies that a self-executing provision of an international agreement is applicable without transformation or incorporation, if it is approved by parliament and consistent with the Constitution.

Some scholars have argued that the vagueness of what is meant by a self-executing provision may provoke debate. Customary international law refers to rules that are developed as the result of consistent widespread state practice, which practice is viewed as legally binding by those states. In addition, section of the Constitution obliges every court when interpreting legislation to prefer any reasonable interpretation of the legislation which is consistent with international law over any interpretation which is not.

Importantly, Section 39 1 b of the Constitution obliges courts in South Africa to consider international law when interpreting the Bill of Rights of the Constitution. The Constitutional Court has held that reference to international law in this provision includes both binding as well as non-binding international law. Sources of Legislation Print form: Acts of Parliament are initially published in the official Government Gazette.

Gene Expression

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The Jewish Calendar. Jewish communities around the world use the Jewish or Hebrew calendar to determine the dates of religious observances and rituals.

Sophisticated political parties compete in properly administered elections. A bill of rights enforced through a constitutional court checks executive power. Strong trade unions, vigorous civil society, and a free press each enliven political life. One political party, the African National Congress, predominates. Through its use of patronage within the bureaucracy, boundaries that should separate party concerns from public interest have become blurred.

Patronage has promoted inefficiencies, especially obvious in education, public health, and municipal administration.

Straight Talk Africa

The national flag, adopted in , consists of a blue-black triangle placed vertical to the hoist and bordered in gold-yellow. Bands of red, white, green, white, and blue appear horizontally. Two anthems are currently in use: The South African rand r is a paper currency of cents. It is used throughout the South African monetary area. There are coins of 1, 2, 5, 10, 20, and 50 cents and 1 rand, and notes of 2, 5, 10, 20, and 50 rand.

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Schedule Kotor is a coastal town in Montenegro. It’s situated in a secluded part of the Gulf of Kotor. Kotor’s old Mediterranean port is surrounded by fortifications created during the Venetian period. Some have called it Europe’s southern-most fjord, but it’s a ria, submerged river canyon. In recent years, Kotor has seen an increase in tourists, many of whom coming by cruise ships.

Visitors are attracted by both the old town of Kotor, and the natural beauty of the Gulf of Kotor. Along with one of the Adriatic’s best preserved medieval old towns, Kotor is also home to a wealth of sights, including the Cathedral of Saint Tryphon situated in the old town built , and the ancient walls that stretch for 4.

UPDATE: Researching South African Law

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